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[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1): "Native maiden's complete costume - present = beadwork (necklaces, loin cover X 2)". Six articles possibly making a complete outfit (originally A-H; F is
missing).]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1): "Native maiden's complete costume - present = beadwork (necklaces, loin cover X 2)". Six articles possibly making a complete outfit (originally A-H; F is
missing).]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1): "Native maiden's complete costume - present = beadwork (necklaces, loin cover X 2)". Six articles possibly making a complete outfit (originally A-H; F is
missing).]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)." This Accession may be made up of items previously grouped under other Accession Numbers (see notes): Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet".]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)." This Accession may be made up of items previously grouped under other Accession Numbers (see notes): Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet".]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)." This Accession may be made up of items previously grouped under other Accession Numbers (see notes): Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet".]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)." This Accession may be made up of items previously grouped under other Accession Numbers (see notes): Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet".]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)." This Accession may be made up of items previously grouped under other Accession Numbers (see notes): Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet".]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): "Native mans cap made of goat-skin. native name Isigoko." Locality: "Natal".]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (photocopy version of Ethnology Book 2): "Ama-Lala Bead Ear-ornaments".]

[Source - Carolyn Hamilton for FHYA, 2017: These maps were discarded by the Government of the Kingdom of Swaziland's Surveyor General, and given to the Swaziland National Archives in Lobamba. The Swaziland National Archives did not want to maintain custody of the maps, and offered them to Carolyn Hamilton and Philip Bonner, who were working in the area on the Swaziland Oral History Project.]

[Source - Carolyn Hamilton for FHYA, 2017: These maps were discarded by the Government of the Kingdom of Swaziland's Surveyor General, and given to the Swaziland National Archives in Lobamba. The Swaziland National Archives did not want to maintain custody of the maps, and offered them to Carolyn Hamilton and Philip Bonner, who were working in the area on the Swaziland Oral History Project.]

[Source - Carolyn Hamilton for FHYA, 2017: These maps were discarded by the Government of the Kingdom of Swaziland's Surveyor General, and given to the Swaziland National Archives in Lobamba. The Swaziland National Archives did not want to maintain custody of the maps, and offered them to Carolyn Hamilton and Philip Bonner, who were working in the area on the Swaziland Oral History Project.]

[Source - Carolyn Hamilton for FHYA, 2017: These maps were discarded by the Government of the Kingdom of Swaziland's Surveyor General, and given to the Swaziland National Archives in Lobamba. The Swaziland National Archives did not want to maintain custody of the maps, and offered them to Carolyn Hamilton and Philip Bonner, who were working in the area on the Swaziland Oral History Project.]

[Source - Carolyn Hamilton for FHYA, 2017: These maps were discarded by the Government of the Kingdom of Swaziland's Surveyor General, and given to the Swaziland National Archives in Lobamba. The Swaziland National Archives did not want to maintain custody of the maps, and offered them to Carolyn Hamilton and Philip Bonner, who were working in the area on the Swaziland Oral History Project.]