[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1): "Native maiden's complete costume - present = beadwork (necklaces, loin cover X 2)". Six articles possibly making a complete outfit (originally A-H; F is missing).]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): 531 (A-D): "Modellings in clay of a man & 3 women modelled by a native girl." Locality: Edendale, Natal.]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): 531 (A-D): "Modellings in clay of a man & 3 women modelled by a native girl." Locality: Edendale, Natal.]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Next to this Accession is written: "Moved from Nos 48/49 - 3 specimens": Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Next to this listing is written: "Cancelled see Nos 616 & 690". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet". So Accession Numbers 48, 49, 616 and 690 are entangled in some way (see notes). Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)."]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Next to this Accession is written: "Moved from Nos 48/49 - 3 specimens": Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Next to this listing is written: "Cancelled see Nos 616 & 690". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet". So Accession Numbers 48, 49, 616 and 690 are entangled in some way (see notes). Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)."]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (photocopy version of Ethnology Book 2): "Ama-Lala Bead Ear-ornaments".]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (photocopy version of Ethnology Book 2): "Ama-Lala Bead Ear-ornaments".]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1): "Native maiden's complete costume - present = beadwork (necklaces, loin cover X 2)". Six articles possibly making a complete outfit (originally A-H; F is missing).]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1): "Native maiden's complete costume - present = beadwork (necklaces, loin cover X 2)". Six articles possibly making a complete outfit (originally A-H; F is missing).]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): 518 (A-D): "Beadwork ornaments. Zulu name Ulimi. Suspended from the neck and worn over the chest." Justine Wintjes (03/12/2019): The set originally comprised four items; 518B is absent from the latest verification lists.]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): 531 (A-D): "Modellings in clay of a man & 3 women modelled by a native girl." Locality: Edendale, Natal.]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): 531 (A-D): "Modellings in clay of a man & 3 women modelled by a native girl." Locality: Edendale, Natal.]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): 531 (A-D): "Modellings in clay of a man & 3 women modelled by a native girl." Locality: Edendale, Natal.]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): 531 (A-D): "Modellings in clay of a man & 3 women modelled by a native girl." Locality: Edendale, Natal.]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): 531 (A-D): "Modellings in clay of a man & 3 women modelled by a native girl." Locality: Edendale, Natal.]
[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): 531 (A-D): "Modellings in clay of a man & 3 women modelled by a native girl." Locality: Edendale, Natal.]