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[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): "Native maiden's skirt". Locality: "Natal". This accession comprises 2 items (44A, 44B).]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): "Native maiden's skirt". Locality: "Natal". This accession comprises 2 items (44A, 44B).]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1): "Native maiden's complete costume - present = beadwork (necklaces, loin cover X 2)". Six articles possibly making a complete outfit (originally A-H; F is
missing).]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (Ethnology Book 1): 531 (A-D): "Modellings in clay of a man & 3 women modelled by a native girl." Locality: Edendale, Natal.]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Next to this Accession is written: "Moved from Nos 48/49 - 3 specimens": Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Next to this listing is written: "Cancelled see Nos 616 & 690". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet". So Accession Numbers 48, 49, 616 and 690 are entangled in some way (see notes). Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)."]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Entry in the Accessions Register (Ethnology Book 1) for Accession 616: "Zulu necklet (ulimi)". Next to this Accession is written: "Moved from Nos 48/49 - 3 specimens": Entry in the Accessions Register (Ethnology Book 1) for Accession 48: "Native bead necklet of various patterns". Next to this listing is written: "Cancelled see Nos 616 & 690". Entry in the Accessions Register (Ethnology Book 1) for Accession 49: "Native bead anklet". So Accession Numbers 48, 49, 616 and 690 are entangled in some way (see notes). Entry in the Accessions Register (Ethnology Book 1) for Accession 690: "Zulu necklaces constituting a letter. Zulu name Umampapeni. - not in dictionary [later addition in a different handwriting]. (The idea of the cross was attained from the Red Cross on hospital trains and wagons.)."]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (photocopy version of Ethnology Book 2): "Ama-Lala Bead Ear-ornaments".]

[Source - Chloe Rushovich for FHYA, 2020, transcription of KwaZulu-Natal Museum database extracts: Accessions Register (photocopy version of Ethnology Book 2): "Ama-Lala Bead Ear-ornaments".]

[Source - eThembeni Cultural Heritage Management for FHYA, 2016, using AMAFA materials: Undiagnostic Pottery. Hut 10, 35, 37. Umbundu II - centre front.]

[Source - eThembeni Cultural Heritage Management for FHYA, 2016, using AMAFA materials: Grindstones. Hut 35.]

[Source - eThembeni Cultural Heritage Management for FHYA, 2016, using AMAFA materials: Posts. Hut 39.]